What God is. Then I said, with not as much respect as a student ought to have, “I [!] a. It is sad that Christ should be set for the fall of any, and yet it is so (Luke 2:34), that ever poison should be sucked out of the balm of Gilead, that the foundation-stone should be to any a stone of stumbling, and the rock of salvation a rock of offence so he is to multitudes so he was to the unbelieving Jews, who rejected him, because he put an end to the ceremonial law. It looks as though the word of God has failed! 32 Wherefore? Sanctification is the preparation of the soul for glory, making it meet to partake of the inheritance of the saints in light. How they mistook their way, which was the cause of their missing the end, Romans 9:32,33. He is the Lord of sabaoth, that is, the Lord of hosts--a Hebrew word retained in the Greek, as James 5:4. 2. And it is in righteousness, in favour to us, in justice to his own design and counsel. (1.) What is the conclusion of the whole dispute? This he does in four ways:-- 1. Emotions run high when you feel your man-centered world crumbling around you. 9 For this is the word of promise, At this time will I come, and Sara shall have a son. All the host of heaven and earth are at his beck and disposal. Paul was a Hebrew of the Hebrews. "But now, please forgive their sin-but if not, then blot me out of the book you have written" ( … Had he mercy on the Gentiles? 22 What if God, willing to show his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: 23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, 24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles? The apostle, having made his way to that which he had to say, concerning the rejection of the body of his countrymen, with a protestation of his own affection for them and a concession of their undoubted privileges, comes in these verses, and the following part of the chapter, to prove that the rejection of the Jews, by the establishment of the gospel dispensation, did not at all invalidate the word of God's promise to the patriarchs: Not as though the word of God hath taken no effect (Romans 9:6), which, considering the present state of the Jews, which created to Paul so much heaviness and continual sorrow (Romans 9:2), might be suspected. The assuming of Christian churches into the divine favour, and the spreading of the gospel in other nations, was a work which God would likewise finish, and be known by his name JEHOVAH. But the greatest honour of all was that of them as concerning the flesh (that is, as to his human nature) Christ came for he took on him the seed of Abraham, Hebrews 2:16. 9:6-13 The rejection of the Jews by the gospel dispensation, did not break God's promise to the patriarchs. Thus Arminius understands it, De rejectis et assumptis talibus, certa qualitate notatis--Concerning such as are rejected and such as are chosen, being distinguished by appropriate qualities so John Goodwin. But they are not here for their own sake. Observe, (1.) Therefore, how much sorer punishment were they worthy of that rejected him! Observe the great dignity and honour of the saints, that they are called the children of the living God and his calling them so makes them so. This was the stumbling-stone at which they stumbled. It is not grist for the mill of controversy, it is gospel for sinners who know that their only hope is the sovereign triumph of God’s grace over their rebellious will.” This is when Bethlehem contacted me near the end of 1979. Genesis 18:25; Romans 3:5,6. In this salvation of the remnant we are told (Romans 9:28) from the prophet, (1.) The people of Israel were taken into the covenant of peculiarity, had the land of Canaan given them, were blessed with the more signal appearances of God for them in special protections, supplies, and deliverances, while the Edomites were rejected, had no temple, altar, priests, nor prophets--no such particular care taken of them nor kindness shown to them. The soul for glory, says Moses, Exodus 33:18 the various dealings of has! God begins he will have mercy, Romans 9:6-13 this should be only... And concern fresh, and others hated, from which flows such a profession as this was to... 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